Tuesday, May 27, 2008

The Origin of Guyanese Music

I found this article online here.

I'm not sure what year it was written by one line says "Guyana fell into a musical coma and remains there to this day." Well Guyana has awaken from the coma, and is now ready to catch up. It's going to be like a koker opening up to let out the flood waters. The rest of the Caribbean is going to be in awe of the diversity of talent coming out of Guyana in a few years. Stay tuned.


THE ORIGIN OF GUYANESE MUSIC by Ray Seales

British Guiana gained Independence from the British in 1966, and is now called GUYANA and as a result of its history the population is comprised of 6 ethnic groups and is the only English speaking country in South America.
The population of Guyana is made up of 40 percent Africans, 51 percent East Indians and the balance Chinese, Portuguese, Europeans and Amerindians .
Regardless of the make up of this society, African heritage has always been the dominant culture which is displayed in their music and folklore while mimicking their European masters who were famous for their grand marching band parades and Sunday concerts in the Botanical gardens.
In the early twentieth century, most former slaves were now living in the capital city of Georgetown working as paid laborers and part time musicians. As slaves, they were accustomed to celebrating the end of the crop season when their masters would allow them to play drums, dance and sing. This is called Quek Queh or Masquerade Music in Guyana and in other parts of the West Indies it is known as” Junkanoo”.They would also sing songs about their devilish masters and make fun of the way they dressed. To their delight , their masters were amused and threw them coins. The Masquerade band is a permanent fixture in Guyanese culture. Singing songs about their former owners shifted to singing songs about everyday life and experiences. Some Africans learned to play the guitar most likely from their European counterparts. Now they were playing chords and singing simple songs about life and sometimes making fun of each other. This was the beginning of Shanto in Guyana, an early form of Calypso.

THE MAKING OF GUYANESE MUSIC

Georgetown, British Guiana at the beginning of the twentieth century, was now set to become the musical capital of the British West Indies.During this era, big dance bands emerged such as Tom Charles and the Syncopators who were famous for their Creole “jump up” music.Harry Whittaker played alto saxophone with the Syncopators Orchestra and was recognized as the best saxophonist in this region until his passing.He is remembered for his fantastic solos on GEMS recordings,but mostly by his work on “Cool Dive”(Jazz) an Al Seales composition recorded in the early 50’s on which the performances are remarkable to this day.The Famous Mootoo Brothers were early East Indian musicians who attempted the fusion of Indian music with Afro rhythms. They were the back up band for many of the Trinidadian Calypsonians who came to Guyana after Carnival including the Mighty Lion. They moved to Trinidad and it is believed this is the origin of “soca chutney “ another form of calypso played on the island of Trinidad . Then there was the talented Al Seales,leader of the Washboards, a true musical visionary who always thought that Guyana’s music should also express their Latin American influence even though they were bound economically and culturally to the British West Indies.He used Latin percussion instruments in all of his arrangements.
This was an early fusion of Latin and American dance music which is what the Washboards played at the time.

The arrival of Bill Rogers singing Shanto and his appearing at local Vaudeville Shows was the beginning of a new musical dimension. He is the most famous Shantonian to come out of Guyana and one of the first to sign a recording contract with a known British Gramophone Record Company “PARLAPHONE RECORDS” where he recorded BEEGEE BHAGEE, DADDY GONE, and SIGHTSEEING IN THE U.K to name a few.It was “Beegee Bhagee” that went world wide after Harry Belafonte allegedly used the song on one of his albums.
By 1940 Carnival in Trinidad was set as an annual festivity. However, in Guyana, the VAUDEVILLE Shows were featuring regularly local and foreign entertainers like Bill Rogers, Lord Sweet Dreams, Lord Coffee, King Fighter, Lord Canary, Mighty Sparrow , Lord Melody, Lord Cristo and many others who came to Guyana after Carnival to learn and improve their performing skills.

COMMERCIALIZATION OF EARLY GUYANESE MUSIC

In 1950, Al Seales, leader of the Washboards Orchestra started GEMS Recording Company. This is the earliest Recording Company in the region to create a complete production from musical arrangements recorded locally on tape, to the manufacturing and distribution of gramophone records, through MELODISC RECORDS of London, England. His first commercial release was “Jumbee Jamboree”. This song was later recorded by the Andrew Sisters and Harry Belafonte of the USA.
This was the most flourishing period musically in Guyana with Al Seales recording some of the Caribbean’s best Calypsonians and local Artists like Doreen Greavsande who was his favorite female vocalist. She is known best for her recording of an original song “Dig Me” on GEMS label . Lord Melody’s “The Devil” and “BooBoo Man” were recorded at GEMS, but again it was Harry Belafonte’s version that was played worldwide, e.g “Boo Boo Man” was originally recorded by Lord Melody on a GEMS label # SM-002A 78 r.p.m gramophone record. This became one of Belafonte’s cover songs and and was also done by the Andrew sisters. GEMS was the vehicle for all popular Caribbean Music during this period and most of their productions were licensed to American Recording Companies without their knowledge or proper agreements.
Al Seales was a musician and a talented artist who hated legalities and was therefore denied his rightful share in a business that exploded into something bigger than he could ever imagine.
Vivian Lee of ACE Records recorded the performances of talented Guyanese artists who appeared at the Vaudeville shows. Billy Moore’s Four Lords, made their debut on this label and went on to record with GEMS Records one of Guyana’s and the Caribbean’s most famous original Christmas songs “Happy Holiday”.
Vivian Lee was a talented entrepreneur who ran a successful advertising company and with the emergence of commercial radio he monopolized this new media to promote his music productions and vaudeville shows. This brought about some dissatisfaction and concerns about equal exposure of all Guyanese Music but these concerns were never addressed by the board of directors of the radio station who were mostly the upper middle class in Guyana and cared less about the development of local music in Guyana.
Vivian Lee went on to produce one of Guyana’s best known popular singers, Johnny Braff, who had a string of hits in the 60’s that sold very well locally.
By the end of the 60’s , big band music had disappeared since most of the accomplished musicians had migrated to greener pastures in the UK or the USA.
The electronic age had arrived and small combos using electric instruments and keyboards mushroomed across the land playing music from the US and UK. Pat Blakney’s Rhythmaires and Des Glasford’s Combo Seven were the most popular Electric combos during this period with more than twenty bands in Georgetown alone. Now Guyana was no longer the musical powerhouse it once was and by the end of the 80’s the small electric combos had also disappeared and Guyana fell into a musical coma and remains there to this day.

2 comments:

Derrkins said...

Thank you for posting this article, Mr. or Ms. RazMami. It was quite an interesting read.

I hope this develops into the vibrant discussion that is needed, where this matted in concerned.

From my perspective, strong and un-diplomatic though they may be, Mr. Seales' words seem accurate. It has been my observation that over the yers GT has become "Reggae-ised and Soca-ised" to the point where few artistes, if any, dare to produce music of any other style.

Against the background of the rest of the article, could Mr.Seales' lament about a "musically comatose GT" be in relation to the virtual disappearance of the potentially distinctive "GT sound" that was emerging? He mentioned Shanto and the Mootoo brothers' beginning explorations into an Afro-Indian fusion before migrating to T&T.

We must not forget our "marginalised Amerindian brothers". They are the "First Guyanese", to draw from the Mass Games of the early 80s, and do have a musical contribution to make.

The question may be asked, "What is this musical contribution of which you speak?"
My answer would be, "The fact that we have to ask that question is evidence of how much trouble we are in." We seem to know very little of that aspect of our "musical gene-pool".

Out of their ethnic melting-pot, our Brazilian neighbours have forged a culture, and specifically, a Music, distinctly their own. Across the "pond", our Cuban brothers have done the same. The advantage, or dis-advantage, GT faces, depending on the perspective is, that we have something against which to compare our efforts.

I am suggesting that Brazil and Cuba didn't, so they "followed their muse". They went where the music took them. Brazil ended up "in Samba", Cuba ended up "in Mambo, Cha-cha-cha, Salsa" and the list goes on.

Jamaica, according to a prominent Jamaican musician, having failed in their attempts to reproduce the "Swing" of the American Big Band era, ended up "in Blue Beat, Ska, Rock steady, and eventually the various incarnations of Reggae", by which our GT artistes seem to live and swear.

In the mean time, Mr. Seales is not without blemish. He mentions "Cool Dive" as one of the pieces produced by the late Al Seales. He also said that this piece featured a remarkable performance by late "Harry" Whitaker. Though only learning its name as recently as ten years ago, I remember hearing "Cool Dive" in its original form on Radio Demerara as a boy. Recently, in Mr(Ray) Seales' laudable contributions to the preservation of "things GT", he has posted video clips on YouTube. One in particular, is of a trip he made to Kaiteur Falls. he used an "updated" version of Cool Dive, but to my dismay it is an Americanised R&B Hip Hop version!

I say all that to say this, Mr. or Ms. RazMami, when the "koker opens up to let out the flood waters", I hope that some of that "potentially distinctive GT sound" would have been revived by then, so as to be included in that flood. GT will then truly be able hold her head high, and take her place among those who will have contributed to the Global Sound Stage.

Derrkins said...

Thank you for posting this article, Mr. or Ms. RazMami. It was quite an interesting read.

I hope this develops into the vibrant discussion that is needed, where this matted in concerned.

From my perspective, strong and un-diplomatic though they may be, Mr. Seales' words seem accurate. It has been my observation that over the yers GT has become "Reggae-ised and Soca-ised" to the point where few artistes, if any, dare to produce music of any other style.

Against the background of the rest of the article, could Mr.Seales' lament about a "musically comatose GT" be in relation to the virtual disappearance of the potentially distinctive "GT sound" that was emerging? He mentioned Shanto and the Mootoo brothers' beginning explorations into an Afro-Indian fusion before migrating to T&T.

We must not forget our "marginalised Amerindian brothers". They are the "First Guyanese", to draw from the Mass Games of the early 80s, and do have a musical contribution to make.

The question may be asked, "What is this musical contribution of which you speak?"
My answer would be, "The fact that we have to ask that question is evidence of how much trouble we are in." We seem to know very little of that aspect of our "musical gene-pool".

Out of their ethnic melting-pot, our Brazilian neighbours have forged a culture, and specifically, a Music, distinctly their own. Across the "pond", our Cuban brothers have done the same. The advantage, or dis-advantage, GT faces, depending on the perspective is, that we have something against which to compare our efforts.

I am suggesting that Brazil and Cuba didn't, so they "followed their muse". They went where the music took them. Brazil ended up "in Samba", Cuba ended up "in Mambo, Cha-cha-cha, Salsa" and the list goes on.

Jamaica, according to a prominent Jamaican musician, having failed in their attempts to reproduce the "Swing" of the American Big Band era, ended up "in Blue Beat, Ska, Rock steady, and eventually the various incarnations of Reggae", by which our GT artistes seem to live and swear.

In the mean time, Mr. Seales is not without blemish. He mentions "Cool Dive" as one of the pieces produced by the late Al Seales. He also said that this piece featured a remarkable performance by late "Harry" Whitaker. Though only learning its name as recently as ten years ago, I remember hearing "Cool Dive" in its original form on Radio Demerara as a boy. Recently, in Mr(Ray) Seales' laudable contributions to the preservation of "things GT", he has posted video clips on YouTube. One in particular, is of a trip he made to Kaiteur Falls. he used an "updated" version of Cool Dive, but to my dismay it is an Americanised R&B Hip Hop version!

I say all that to say this, Mr. or Ms. RazMami, when the "koker opens up to let out the flood waters", I hope that some of that "potentially distinctive GT sound" would have been revived by then, so as to be included in that flood. GT will then truly be able hold her head high, and take her place among those who will have contributed to the Global Sound Stage.